2015年6月26日 · The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla), in Buddhism, refer to the three root kleshas of ignorance, attachment, and aversion. These three poisons are considered to be the cause of suffering (Sanskrit: dukkha).

2022年6月3日 · I was thinking about whether the goal of a wholesome action is to reduce suffering (dukkha) or to "shrink" the roots of suffering, namely craving, desire or aversion (the three poisons). In

2021年3月22日 · Three Poisons/Defilements (Kilesas – lit. torments of the mind) Greed (lobha) – mindfulness transforms this into Faith; Aversion/hatred (dosa) – mindfulness transforms this into discriminating Wisdom; Delusion (moha) – mindfulness transforms this into Equanimity; This feels mostly correct to me except for “greed (lobha) -> faith”.

The three wholesome mental factors that are identified as the opposites of the three poisons are: amoha (non-bewilderment); prajna (wisdom) alobha (non-attachment) adveṣa (non-aggression, lack of hatred); mettā (loving-kindness) The principal aim of the Buddhist path is to cultivate these and related positive qualities.

Are any of the three poisons (unwholesome roots) of greed, hatred and delusion considered stronger or more difficult to break than the others. Or are they all seen as equally difficult to break, perhaps only differing in strength depending on the individual.

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2018年5月20日 · The three poisons are greed or sensual attachment (lobha or raga), aversion or ill-will (dosa or dvesha) and delusion or confusion (moha). These are said to the unwholesome roots, or the roots to all other unwholesome mental states.

2015年11月20日 · Some explanations of the second Noble truth emphasizes the three poisons of ignorance, attachment and aversion as the causes of Dukkha. There are probably many different ways to lay this out, but my question is about ignorance, our misunderstanding of the nature of reality. What is the most basic and important deeply rooted ignorance about reality?

His statement is completely in accord with the dialectics of prajnaparamita, but when people heard his words, they thought he was being disrespectful. Only one [person] understood. He stood up and said, ["I appreciate your words. Every time I hear you say the word 'Buddha,' I will go to the river and wash out my ears three times."]

2020年7月14日 · In addition, the Buddha and arahats can experience emotions or states of mind which are not tainted with the three poisons of greed (lobha), aversion (dosa) and delusion (moha). This includes the four brahmaviharas of loving kindness (metta), compassion (karuna), empathetic joy (mudita) and equanimity (upekkha).